Dadistan-i Dinik (or Spiritual Views out of Manuskihar child from Yudan-Yim, Dastur of Pars and you can Kirman, A great
PAHLAVI Messages. Part I. EW West (1880) SBE 5. Oxford: Clarendon. That it and additional volumes convert thriving theological and court texts (since identified in the 1880s) off Zoroastrianism, presumed so you’re able to be a consequence of Avestan messages now lost. Translator remarks into many dilemmas and you will uncertainties regarding their functions. Cards here are very tentative. Bundahis (or the Original Development). ch. XV: 1-5 (transl. pp. 52-54), design story, earliest man and earliest woman, and you may a forest “whoever fruits was the newest ten types of guy” – having notice so you’re able to XV: 29 (pp. 59-60) in which footnote 6 discusses 10 styles of ‘monsters’, remembering tales of strange events within the India. Notice together with racial differentiation during the ch. XXIII: 1-dos (p. 87), now really unpleasant. Shayast La-Shayast (or the Correct and Poor). ch. II: 97, fnt.5 (p. 270), significance of ‘armest’, in addition to ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) means grade off kids’ obligation having completely wrong chatter throughout prayer big date: up to 5 years, zero fault; out of five so you’re able to seven, e toward father; eight so you can fifteen, deeper amount of youth’s responsibility. V: eight (pp. 292-93) excuses deaf and dumb individual that try not to generate proper reaction to prayers. VI: 1-2, “The new deaf and dumb and you will powerless” (‘armest’: footnote 2 gets likely meaning here, “a keen idiot, otherwise insane person”), even when out of best behaviour and disposition, “is incapable of doing a beneficial really works”. X: 35 (p. 332), a woman are fit for certain priestly commitments certainly female; footnote 6 cites Avestan passage where “people woman who is not feeble-minded” can perform particular priestly responsibilities to have people.
LXIV: 2-5 (pp
PAHLAVI Texts. Part II. New Dadistan-i Dinik plus the Epistles regarding Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, for the genetics, generally seems to recommend that a young buck (otherwise their wife) “who is blind in both eyes, or crippled [armest – see past annotation] both in feet, otherwise maimed in both their give” receives double the brand new express away from an in a position-bodied child, a kind of positive discrimination presumably based on you desire. Epistles out of Manuskihar. Epistle II, ch. I: 13 mail order gelin maliyeti (p. 329), ref. in order to “Zaratust new clubfooted (apafrobd)”. Footnote 2 ways a current people called Z., “that has endeavoured so you can cover brand new deformity you to definitely disqualified him” on the high priesthood. Find plus Introduction (p. xxvi). Appendix. III, towards the meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing risks of divorce proceedings, states “vice and you can swindle therefore the heartache away from deformity” since the defects which may secretly end up being associated with men.
PAHLAVI Texts. Area III. Dina-we Mainog-i Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-we Khirad (otherwise Opinions of the Spirit from Wisdom). Ch. XV: 1-6 and you may footnote 2 (p. 42), refers to “the brand new poorest and more than secluded (armesttum) person” (look for earlier annotation into the ‘armest’) who retains sincerity in thought, phrase and you can action, can get an excellent really works imputed in order to him regardless of if struggling to actually doing eg work. Ch. XXVI: 4-6, (p. 56), the latest blind individual that provides attained reading and you can knowledge “is to be considered as sound-eyed”. XXXVII: thirty-six (p. 75), blessedness of 1 “whom will bring accommodations hotel toward ill and you may remote [‘armest’] and people”. Sikand-Gumanik Vigar (and/or Question-Dispelling Factor). V: 63-64 (p. 144), if an eye fixed, ear canal, nose, limb an such like is handicapped, one of many other body organ is no alternative. X: 64 (p. 170), reference to “guidelines gestures” certainly one of ways in which Zoroaster preached and you will confident King Gustasp. XII: 64-70 (p. 207), loss of sight rates with dark, ignorance etcetera when you look at the a summary of “demoniacal distinct features”. Sad Dar of your own Hundred Sufferers. Ch. 326-27), penalties for theft were amputation regarding ear and (in the third offense) away from right-hand, in addition to a superb and you will prison sentence.